More than classism. As for whether such actions can be traced to religion, we all know that the words of my attackers have been echoed countless times from pulpits and altars, with little to no countering voices of dissent emerging from the congregations. Because religion is so often the social vehicle through which all of these problems and more manifest themselves, in hymnal unison, and by the all-too-willing hands of the oppressed ourselves. I was out at the time, but when they politely asked my father whom they addressed as "Sir" where they might find me, he never thought twice about telling them. I was going straight to hell, and they were going to send me there. And a part of that refusal includes my rejecting your desire to disavow your own possible implication in those power dynamics through the defensive construction of your own petit bourgeois family lifestyle. More than homophobia. In my opinion, the actions of non-believers such as myself are, as a precondition, relegated to invisibility and failure - as stated in Canto I, "Rosary Novena For Gender Transitioning" : I concede the inescapability of religious and spiritual dogma to one degree or another in all corners of life - from extremist religious militarism to the seemingly harmless transcendental pretenses of "soul music," ambient, new age, classical, pop, rock, folk, house No matter how much I wish for the eradication of spiritual thinking, I have no faith in the possibility of an atheist society or godless world. Canto I is concerned with the ways medical gender transitioning fosters essentialist "gender cults" that further entrench patriarchal gender constructs. TEXT: Academic, anti-religious, atheist, autobiographical, Feminist, fiction, Gender studies, Marxist, narrative, non-fiction, post-Humanist, post-Identitarian, post-Modern, Queer studies, Transgendered studies. They were enacting a cleansing ritual. I simply seek to identify forms of violence as they are mutually averted by and born of silence. I am truly without faith. I concede to the inevitability of the former, and protest the homogenizing dangers of the latter. This is a far cry from an active divestiture of religions, or a materialist grasp of belief processes. Rather, the faceless or "Godless" spirituality of secular Humanism seems nothing more than the predictable abstraction of god figures within an age of commodity reification, wherein shopping malls are gradually replacing churches as centers of social organization. This is essentially the same accusation traditionally leveled against socialism, communism, and Marxism. I do not consider atheism a diametrical "solution" to religious organizing. This was obvious. I was not being spit on and pummeled by gangs of atheists. To retell an old story, when I was age 17, a pickup truck filled with baseball bat wielding fag-bashers pulled up to my house. Rather, Soulnessless practices a model of diversity as disconnection, distinct from diversity as the controllable and celebratory contrivance hypothesized in mainstream Humanist discourse. Canto V offers an intense meditation on the functions of labor within the field of academic computer music. In Christian terms, it is defined as that of a sheep. From "Introduction" Many First World nationals have the luxury of openly claiming a common sense agnostic rejection of religion. Such misuse of the term religion arises from the religious follower's belief that religious organization - and social organization in general - is an outgrowth of humanity's attempts to comprehend divine or supra-social knowledge. Conventional historical materialism would tell us that the social dynamics in which we live determine our ideological assumptions. Why is the punitive price for questioning the family structure, and searching for less abusive social relations, the very social ostracism and isolation from which your family values claim to protect people? Soulnessless employs language developed in critical opposition to the dangerous reductionisms of populist spiritual and religious discourses. I was. Yet it serves as a metaphor for the incongruous social simultaneities of daily life. It is my hope, when meditating upon this massive field of recorded media requiring a minimum of days to consume and perhaps weeks to digest, that one senses certain critical information still remains unheard, unseen, and unwritten. It is from this ideological basis that I have spent over four years actively investigating a series of seemingly disjunctive events and contexts. By severing knowledge from its material roots, and placing it outside the human realm, the relationship between people and knowledge is limited to that of a follower rather than inventor. More than sexism. More precisely, a deconstruction of notions of spirituality, meditation, superstition, and religiosity perpetuated through audio marketplaces that insist upon judging audio in relation to "authenticity" and "soul. I concede this does not mean everybody in every congregation agrees with their leaders. Now is when many people - particularly people of faith - will jump in and say, "Those boys were horrible. Far-flung and layered, these events and contexts may just as easily evoke a sense of risk as a sense of inconsequence, depending upon where and how you live. Soulnessless does not postulate answers. More than racism. I was horrible by all common standards of consensus regarding a freak or outsider. Still, I cannot overlook the fact that the majority of homophobic assholes who physically and verbally harassed me since my youth - children and adults alike - were often popular and upstanding members of local Christian and Jewish communities. In fact, during the ensuing hours until I told my father what their bats were really for, he was proud to think I had finally befriended such fine, wholesome young men who were thoughtful enough to invite me to join in their sports games. More than nationalism. This is especially vexing when those same ideological organizations claim the price of transgression is eternal damnation or some other threat of violence. top world record genres theme album map audio video pdf the five cantos packaging Theme The following passages are taken from "Soulnessless: Annotations," a 48 page PDF book of annotations, interpretive guides and images included with the album English only. Heaven and Hell, apparently, become preferable to material reality. In a media marketplace that demands soulness, I can only offer soulnessless. This deliberately dissonant assemblage may at times appear haphazard. Nor am I seeking forms of self-actualization through active invisibility. For them, spiritual ideologies represent the keys to harmony. The overall story of Soulnessless is not linear. Although my anti-spiritual stance has been documented in many places and forms, the process of dedicating several years to this project has always conjured a sense of dread. At the same time, importantly, it does not withdraw into social apathy, the comfort of which is always laden with a willing blindness to one's own privileges and power. a meta-state critically rejecting religious and non-religious ideologies employing belief in the existence of soul s , that belief being prerequisite to sensing or conceding presumed soul's presence or absence ANTONYM soulness neologism. Most agnostics believe their spiritual vagary is a subversion of religious processes. soulnessless noun, neologism distinct from soullessness or an absence of soul 1. I am not interested in romanticizing or celebrating such invisibilities. Or at best, they believe the interrelation is innocuous. Canto IV uncovers the secret anti-war functions of all-male Catholic military prep schools in the US. The believer may credit humanity for the construction of organized religions, but insists the core of religious belief itself rests in the "beyond. It is constructed through a complex interweaving of subjects that gain their qualities from secrecy and resisting attempts at documentation. For example, in the US presidential election as in all US elections , Catholic priests were under diocesan mandate to advise their congregations not to vote for anyone in favor of abortion rights i. If you acknowledge that families and other clan systems which include religions have a propensity to abuses, why do you so feverishly defend them against attempts at transformation or abandonment? The social order must gradually be reconciled with those spiritual ideologies, resulting in paradise or apocalypse, depending on one's faith. Simultaneously, they cling to a vague yet insistent Humanist spirituality which is still often monotheistic in form, including notions of a shared singular "human experience" and universal-oneness. For anyone to imply that the harassment I faced was not enacted in defense of the status quo is to embrace a blindness that compounds the insults leveled against people in my position. Within my own experiences, the religiously inspired ideological basis of fag-basher hatred toward me - as someone who personified social illness and evil, and whose existence went against the works of God - was clear in their words. The very thought of religion - any and all religions, from those I know to those I do not - evokes an anger within me that verges on hysteria. This notion of moving society toward a supra-social cosmic order through the guidance of a divine ideology is, clearly, the opposite of a materialist understanding of the roots and functions of ideology within social orders. A passive eye toward lynching's connections to mainstream culture is the same as tying the rope. Canto III investigates the use of electronic audio devices by nuns in their convents. My abusers in public were consistently the good guys - God fearing and country loving.
AUDIO: Ambient, computer music, electroacoustic, experimental, fagjazz, meditative, modern composition, new music. One frustrating result of the absence of a concept of you understand nothing of humanitys infinite potential for evolution is the accusation that atheism is itself a religion or cult.
But the question as to why someone would actively devote their minds, money and time to an ideological organization whose mandates they oppose remains unanswered. I confess, in some situations I actually consider agnostics to be more dangerous than religious zealots. And this gap is what makes it so difficult to communicate on a peer level with believers, let alone aspire to deprogram spiritual thinking.
Discourses that are fraudulently touted as explanations for, and answers to, the very social injustices they implement.
Soulnessless was composed from an openly non-spiritual and anti-religious perspective. Certainly, many pro-Obama priests softened the message and snuck in their critical opinions by encouraging people to "vote their conscience.
It seems that most people simply refuse to contemplate the irony: a society's finest young men can simultaneously be the purest and most refined executioners of that society's exclusionary and you understand nothing of humanitys infinite potential for evolution tendencies through which its positions of power and status are achieved.
Canto II attempts to decipher the learn more here messages underlying the unusual frequency of ghosts and hauntings experienced by undocumented Filipina o workers in Japan.
Similar to Christian missionaries who seek to bestow access to paradise, the Humanist missionary seeks to give global access to a network of pleasure-based, ethno-centric consumable goods. Which brings us to the latter: everybody's strange and messed up families.
Rather, it is an act of you understand nothing of humanitys infinite potential for evolution entwined with the hopelessness of life amidst an unstoppable onslaught of spiritual dogmas and superstitions.
And as for your home life, don't you know that everybody's families are strange and messed up? All the while they turn a blind eye to the interrelation between their beliefs and largely Western, monotheistic Humanist cultural processes. It is the same insensitivity to irony exhibited when the upstanding gentlemen punching me used to bark, "Keep your fucking AIDS blood off me!
The answer, of course, is that freedom from religion continues to remain a taboo in most social circles. I realize this kind of anger is not considered a comfortable nor productive starting point for conversation, even within Left circles. However, if the faithful purport religion is a necessary ideological framework through which we guide our lives - even imagining that societies would collapse without religion - how can they cling so firmly to faiths they supposedly disagree with on fundamental issues?
If dissent does have a voice, it is one of silence at best. People then create ideologies, or idea systems, around that knowledge.
You can't blame their actions on religion! As a result, I simply refuse to exonerate the dominant social systems that directly and indirectly promote the social and economic welfare of said fag-bashers over said fag. This proselytizing goes so far as creating a fashion boom for Western lingerie in the Sunni Islamic nation of Saudi Arabia.